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True Catholic Faith
Home
Start Here!
Welcome
Vatican II Created a New, False Religion
The Novus Ordo “Mass” Is Not Catholic
The Smoking Gun
Quo Primum - Why Popes cannot abolish the TLM
Guide to True Catholicism (If...then...)
You Can Still Be Catholic Today—Without Compromise
Navigate where to attend a valid mass
FAQ
The Forgotten Revolution
Table of Contents
What happened to the Catholic Church? - 1
The Church Before & After Vatican II - 2
The Validity of the Novus Ordo Mass - 3
The Problem of Invalid Ordinations - 4
The Validity in the Post-Vatican II Sacraments - 5
Vatican II vs. Traditional Catholic Doctrine - 6
The Vatican II "Popes" - 7
Expedited "Canonizations" - 8
A Call to Action - 9
The Vatican II Crisis - Bonus 1
Embracing the True Catholic Faith - Bonus 2
Quotes from Catholic Sources - Bonus 3
Videos
Articles
Latin
Books
Links
Contact
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Welcome
Vatican II Created a New, False Religion
The Novus Ordo “Mass” Is Not Catholic
The Smoking Gun
Quo Primum - Why Popes cannot abolish the TLM
Guide to True Catholicism (If...then...)
You Can Still Be Catholic Today—Without Compromise
Navigate where to attend a valid mass
FAQ
Folder: The Forgotten Revolution
Back
Table of Contents
What happened to the Catholic Church? - 1
The Church Before & After Vatican II - 2
The Validity of the Novus Ordo Mass - 3
The Problem of Invalid Ordinations - 4
The Validity in the Post-Vatican II Sacraments - 5
Vatican II vs. Traditional Catholic Doctrine - 6
The Vatican II "Popes" - 7
Expedited "Canonizations" - 8
A Call to Action - 9
The Vatican II Crisis - Bonus 1
Embracing the True Catholic Faith - Bonus 2
Quotes from Catholic Sources - Bonus 3
Videos
Articles
Latin
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Articles Untrained and Un-Tridentine: Holy Orders and the Canonically Unfit by Rev. Anthony Cekada (2003)
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Untrained and Un-Tridentine: Holy Orders and the Canonically Unfit by Rev. Anthony Cekada (2003)

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The problem of untrained clergy in the traditionalist movement.

The following incidents actually took place in different traditional Catholic chapels in the U.S.:

A married man in priestly vestments stands at an altar attempting to offer the Tridentine Mass, but it is obvious that he has no clue about how to go about it. The server (a devout layman) stands up, stations himself next to “Father,” and for the rest of the Mass tells the confused celebrant what to do next.

“Father” is conducting Holy Week services at a traditionalist chapel in Louisiana. He buys some boudin, the spicy Cajun blood sausage, and casually mentions that he just ate most of it in the grocery store’s parking lot. The day is Good Friday.

“Father” has forgotten to consecrate an extra host for Benediction after Mass. He blesses the congregation with an empty monstrance, and tells the server, “I hope no one will notice.”

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The problem of untrained clergy in the traditionalist movement.

The following incidents actually took place in different traditional Catholic chapels in the U.S.:

A married man in priestly vestments stands at an altar attempting to offer the Tridentine Mass, but it is obvious that he has no clue about how to go about it. The server (a devout layman) stands up, stations himself next to “Father,” and for the rest of the Mass tells the confused celebrant what to do next.

“Father” is conducting Holy Week services at a traditionalist chapel in Louisiana. He buys some boudin, the spicy Cajun blood sausage, and casually mentions that he just ate most of it in the grocery store’s parking lot. The day is Good Friday.

“Father” has forgotten to consecrate an extra host for Benediction after Mass. He blesses the congregation with an empty monstrance, and tells the server, “I hope no one will notice.”

The problem of untrained clergy in the traditionalist movement.

The following incidents actually took place in different traditional Catholic chapels in the U.S.:

A married man in priestly vestments stands at an altar attempting to offer the Tridentine Mass, but it is obvious that he has no clue about how to go about it. The server (a devout layman) stands up, stations himself next to “Father,” and for the rest of the Mass tells the confused celebrant what to do next.

“Father” is conducting Holy Week services at a traditionalist chapel in Louisiana. He buys some boudin, the spicy Cajun blood sausage, and casually mentions that he just ate most of it in the grocery store’s parking lot. The day is Good Friday.

“Father” has forgotten to consecrate an extra host for Benediction after Mass. He blesses the congregation with an empty monstrance, and tells the server, “I hope no one will notice.”

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