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Start Here!
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Vatican II Created a New, False Religion
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The Smoking Gun
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Guide to True Catholicism (If...then...)
You Can Still Be Catholic Today—Without Compromise
Navigate where to attend a valid mass
FAQ
The Forgotten Revolution
Table of Contents
What happened to the Catholic Church? - 1
The Church Before & After Vatican II - 2
The Validity of the Novus Ordo Mass - 3
The Problem of Invalid Ordinations - 4
The Validity in the Post-Vatican II Sacraments - 5
Vatican II vs. Traditional Catholic Doctrine - 6
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Welcome
Vatican II Created a New, False Religion
The Novus Ordo “Mass” Is Not Catholic
The Smoking Gun
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Guide to True Catholicism (If...then...)
You Can Still Be Catholic Today—Without Compromise
Navigate where to attend a valid mass
FAQ
Folder: The Forgotten Revolution
Back
Table of Contents
What happened to the Catholic Church? - 1
The Church Before & After Vatican II - 2
The Validity of the Novus Ordo Mass - 3
The Problem of Invalid Ordinations - 4
The Validity in the Post-Vatican II Sacraments - 5
Vatican II vs. Traditional Catholic Doctrine - 6
The Vatican II "Popes" - 7
Expedited "Canonizations" - 8
A Call to Action - 9
The Vatican II Crisis - Bonus 1
Embracing the True Catholic Faith - Bonus 2
Quotes from Catholic Sources - Bonus 3
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Articles The Primacy and Infallibility of the Sovereign Pontiffs: The Case of Pope Honorius I by Fr. Louis-Nazaire Bégin (1873)
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The Primacy and Infallibility of the Sovereign Pontiffs: The Case of Pope Honorius I by Fr. Louis-Nazaire Bégin (1873)

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At the beginning of January of this year (1873), I was called upon to give a public course on Church history at Laval University. The subject was left to my choosing. Knowing from the experience I had acquired during my studies at the Roman College how useful it is to throw light on numerous historical questions debated in our times, and upon which so many clouds continue to hover; knowing, on the other hand, that the divine prerogatives of the primacy and the infallibility of the Sovereign Pontiffs have been and continue to be the object of the most violent attacks, I believed it necessary to choose this topic, to lay down the facts as clearly and as succinctly as possible, and to thereby show the fulfillment of Jesus Christ’s promises in the annals of history.

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At the beginning of January of this year (1873), I was called upon to give a public course on Church history at Laval University. The subject was left to my choosing. Knowing from the experience I had acquired during my studies at the Roman College how useful it is to throw light on numerous historical questions debated in our times, and upon which so many clouds continue to hover; knowing, on the other hand, that the divine prerogatives of the primacy and the infallibility of the Sovereign Pontiffs have been and continue to be the object of the most violent attacks, I believed it necessary to choose this topic, to lay down the facts as clearly and as succinctly as possible, and to thereby show the fulfillment of Jesus Christ’s promises in the annals of history.

At the beginning of January of this year (1873), I was called upon to give a public course on Church history at Laval University. The subject was left to my choosing. Knowing from the experience I had acquired during my studies at the Roman College how useful it is to throw light on numerous historical questions debated in our times, and upon which so many clouds continue to hover; knowing, on the other hand, that the divine prerogatives of the primacy and the infallibility of the Sovereign Pontiffs have been and continue to be the object of the most violent attacks, I believed it necessary to choose this topic, to lay down the facts as clearly and as succinctly as possible, and to thereby show the fulfillment of Jesus Christ’s promises in the annals of history.

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