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True Catholic Faith
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Vatican II Created a New, False Religion
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You Can Still Be Catholic Today—Without Compromise
Navigate where to attend a valid mass
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The Forgotten Revolution
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What happened to the Catholic Church? - 1
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The Problem of Invalid Ordinations - 4
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Navigate where to attend a valid mass
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Vatican II vs. Traditional Catholic Doctrine - 6
The Vatican II "Popes" - 7
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Articles Saved by Context? The ’68 Rite of Episcopal Consecration by Rev. Anthony Cekada (2012)
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Saved by Context? The ’68 Rite of Episcopal Consecration by Rev. Anthony Cekada (2012)

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QUESTION: Like you, I believe the Conciliar rite of episcopal consecration to be invalid, and that this invalidity is amply supported by your two articles. However, an acquaintance of mine… said the following, [after quoting for me 26-27 of the rite]

“Sorry guys. I can no longer consider this rite invalid, at least not materially.

“The prayer of consecration itself, in its ENTIRETY clearly and univocally denotes the grace of the holy spirit, that this grace is the gift of the high priesthood, and that the rank of bishop is being conferred, with some of the particular powers of bishops mentioned: ‘Through the Spirit who gives the grace of high priesthood grant him the power to… assign ministries as you have decreed, and to loose every bond by the authority which you gave to your apostles.’

“This, for me is earth shattering. There is absolutely no doubt as to the intention here. I agree Paul VI shouldn’t have changed it, but I mean, LOOK. It clearly spells out the role of a Catholic Bishop.”

Now, I personally disagree with his estimation of the rite’s intention. I see nothing of the consecration coinciding with the true rite, describing the faculties of a bishop, (to judge, interpret, consecrate, ordain, offer sacrifice, baptize or confirm). Can you perhaps comment on his concerns? I fear for his soul, should he be lost to the SSPX or, worse still, the Modernists.

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QUESTION: Like you, I believe the Conciliar rite of episcopal consecration to be invalid, and that this invalidity is amply supported by your two articles. However, an acquaintance of mine… said the following, [after quoting for me 26-27 of the rite]

“Sorry guys. I can no longer consider this rite invalid, at least not materially.

“The prayer of consecration itself, in its ENTIRETY clearly and univocally denotes the grace of the holy spirit, that this grace is the gift of the high priesthood, and that the rank of bishop is being conferred, with some of the particular powers of bishops mentioned: ‘Through the Spirit who gives the grace of high priesthood grant him the power to… assign ministries as you have decreed, and to loose every bond by the authority which you gave to your apostles.’

“This, for me is earth shattering. There is absolutely no doubt as to the intention here. I agree Paul VI shouldn’t have changed it, but I mean, LOOK. It clearly spells out the role of a Catholic Bishop.”

Now, I personally disagree with his estimation of the rite’s intention. I see nothing of the consecration coinciding with the true rite, describing the faculties of a bishop, (to judge, interpret, consecrate, ordain, offer sacrifice, baptize or confirm). Can you perhaps comment on his concerns? I fear for his soul, should he be lost to the SSPX or, worse still, the Modernists.

QUESTION: Like you, I believe the Conciliar rite of episcopal consecration to be invalid, and that this invalidity is amply supported by your two articles. However, an acquaintance of mine… said the following, [after quoting for me 26-27 of the rite]

“Sorry guys. I can no longer consider this rite invalid, at least not materially.

“The prayer of consecration itself, in its ENTIRETY clearly and univocally denotes the grace of the holy spirit, that this grace is the gift of the high priesthood, and that the rank of bishop is being conferred, with some of the particular powers of bishops mentioned: ‘Through the Spirit who gives the grace of high priesthood grant him the power to… assign ministries as you have decreed, and to loose every bond by the authority which you gave to your apostles.’

“This, for me is earth shattering. There is absolutely no doubt as to the intention here. I agree Paul VI shouldn’t have changed it, but I mean, LOOK. It clearly spells out the role of a Catholic Bishop.”

Now, I personally disagree with his estimation of the rite’s intention. I see nothing of the consecration coinciding with the true rite, describing the faculties of a bishop, (to judge, interpret, consecrate, ordain, offer sacrifice, baptize or confirm). Can you perhaps comment on his concerns? I fear for his soul, should he be lost to the SSPX or, worse still, the Modernists.

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