Opinionism by Bishop Donald Sanborn (2020)
Is the question about the legitimacy of Vatican II 'popes' a matter of opinion?
The Vacancy of the Apostolic See, the non-papacy of Francis, and for that matter of Benedict XVI, John Paul II, John Paul I, Paul VI, and even of John XXIII, is an issue which has divided traditionalists perhaps more than any other over the past forty years.
Of those who have taken the path of resistance to the reforms of Vatican II, the majority profess to be sedeplenists, that is, they hold that Francis is a true Roman Pontiff. They do so usually under the direction of the Society of Saint Pius X. Others, a minority but not an insignificant one, are sedevacantists, that is, they say that Francis is not a true Roman Pontiff, nor are his Vatican II predecessors.
This difference of theological position has caused a worldwide agony among those who are resisting Vatican II. Each side claims that its view is the right one, and indeed necessary in order to maintain a Catholic position. Each side accuses the other of being schismatic.
Is the question about the legitimacy of Vatican II 'popes' a matter of opinion?
The Vacancy of the Apostolic See, the non-papacy of Francis, and for that matter of Benedict XVI, John Paul II, John Paul I, Paul VI, and even of John XXIII, is an issue which has divided traditionalists perhaps more than any other over the past forty years.
Of those who have taken the path of resistance to the reforms of Vatican II, the majority profess to be sedeplenists, that is, they hold that Francis is a true Roman Pontiff. They do so usually under the direction of the Society of Saint Pius X. Others, a minority but not an insignificant one, are sedevacantists, that is, they say that Francis is not a true Roman Pontiff, nor are his Vatican II predecessors.
This difference of theological position has caused a worldwide agony among those who are resisting Vatican II. Each side claims that its view is the right one, and indeed necessary in order to maintain a Catholic position. Each side accuses the other of being schismatic.
Is the question about the legitimacy of Vatican II 'popes' a matter of opinion?
The Vacancy of the Apostolic See, the non-papacy of Francis, and for that matter of Benedict XVI, John Paul II, John Paul I, Paul VI, and even of John XXIII, is an issue which has divided traditionalists perhaps more than any other over the past forty years.
Of those who have taken the path of resistance to the reforms of Vatican II, the majority profess to be sedeplenists, that is, they hold that Francis is a true Roman Pontiff. They do so usually under the direction of the Society of Saint Pius X. Others, a minority but not an insignificant one, are sedevacantists, that is, they say that Francis is not a true Roman Pontiff, nor are his Vatican II predecessors.
This difference of theological position has caused a worldwide agony among those who are resisting Vatican II. Each side claims that its view is the right one, and indeed necessary in order to maintain a Catholic position. Each side accuses the other of being schismatic.