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True Catholic Faith
Home
Start Here!
Welcome
Vatican II Created a New, False Religion
The Novus Ordo “Mass” Is Not Catholic
The Smoking Gun
Quo Primum - Why Popes cannot abolish the TLM
Guide to True Catholicism (If...then...)
You Can Still Be Catholic Today—Without Compromise
Navigate where to attend a valid mass
FAQ
The Forgotten Revolution
Table of Contents
What happened to the Catholic Church? - 1
The Church Before & After Vatican II - 2
The Validity of the Novus Ordo Mass - 3
The Problem of Invalid Ordinations - 4
The Validity in the Post-Vatican II Sacraments - 5
Vatican II vs. Traditional Catholic Doctrine - 6
The Vatican II "Popes" - 7
Expedited "Canonizations" - 8
A Call to Action - 9
The Vatican II Crisis - Bonus 1
Embracing the True Catholic Faith - Bonus 2
Quotes from Catholic Sources - Bonus 3
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Articles
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Welcome
Vatican II Created a New, False Religion
The Novus Ordo “Mass” Is Not Catholic
The Smoking Gun
Quo Primum - Why Popes cannot abolish the TLM
Guide to True Catholicism (If...then...)
You Can Still Be Catholic Today—Without Compromise
Navigate where to attend a valid mass
FAQ
Folder: The Forgotten Revolution
Back
Table of Contents
What happened to the Catholic Church? - 1
The Church Before & After Vatican II - 2
The Validity of the Novus Ordo Mass - 3
The Problem of Invalid Ordinations - 4
The Validity in the Post-Vatican II Sacraments - 5
Vatican II vs. Traditional Catholic Doctrine - 6
The Vatican II "Popes" - 7
Expedited "Canonizations" - 8
A Call to Action - 9
The Vatican II Crisis - Bonus 1
Embracing the True Catholic Faith - Bonus 2
Quotes from Catholic Sources - Bonus 3
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Articles On the Pastoral Nature of Vatican II by Rev. Damien Dutertre (2022)
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On the Pastoral Nature of Vatican II by Rev. Damien Dutertre (2022)

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Answering the objection: Vatican II is not binding and can contain error because it is "merely pastoral."

1. Objection: “Vatican II was merely a pastoral council.”

By the term “pastoral council” is sometimes understood the idea that Vatican II (1) did not intend to define any new doctrine, and that, consequently (2) Vatican II is not infallible. It was intended to be an effort to present the Catholic doctrine in a way suited to modern man.

To this is answered, first, that Vatican II has published both “pastoral constitutions” and “dogmatic constitutions.” Lumen gentium, for example, is a dogmatic constitution, whose open aim was to further the presentation of ecclesiology begun at the 1870 Vatican Council, and to deepen the Church’s understanding of the role of the bishops in the Church. No one denies this fact. Hence it clearly taught dogmatic doctrine. The fact that John XXIII desired to give it a pastoral character does not contradict its dogmatic nature, as we shall explain when commenting on John XXIII’s words.

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Answering the objection: Vatican II is not binding and can contain error because it is "merely pastoral."

1. Objection: “Vatican II was merely a pastoral council.”

By the term “pastoral council” is sometimes understood the idea that Vatican II (1) did not intend to define any new doctrine, and that, consequently (2) Vatican II is not infallible. It was intended to be an effort to present the Catholic doctrine in a way suited to modern man.

To this is answered, first, that Vatican II has published both “pastoral constitutions” and “dogmatic constitutions.” Lumen gentium, for example, is a dogmatic constitution, whose open aim was to further the presentation of ecclesiology begun at the 1870 Vatican Council, and to deepen the Church’s understanding of the role of the bishops in the Church. No one denies this fact. Hence it clearly taught dogmatic doctrine. The fact that John XXIII desired to give it a pastoral character does not contradict its dogmatic nature, as we shall explain when commenting on John XXIII’s words.

Answering the objection: Vatican II is not binding and can contain error because it is "merely pastoral."

1. Objection: “Vatican II was merely a pastoral council.”

By the term “pastoral council” is sometimes understood the idea that Vatican II (1) did not intend to define any new doctrine, and that, consequently (2) Vatican II is not infallible. It was intended to be an effort to present the Catholic doctrine in a way suited to modern man.

To this is answered, first, that Vatican II has published both “pastoral constitutions” and “dogmatic constitutions.” Lumen gentium, for example, is a dogmatic constitution, whose open aim was to further the presentation of ecclesiology begun at the 1870 Vatican Council, and to deepen the Church’s understanding of the role of the bishops in the Church. No one denies this fact. Hence it clearly taught dogmatic doctrine. The fact that John XXIII desired to give it a pastoral character does not contradict its dogmatic nature, as we shall explain when commenting on John XXIII’s words.

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