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True Catholic Faith
Home
Start Here!
Welcome
Vatican II Created a New, False Religion
The Novus Ordo “Mass” Is Not Catholic
The Smoking Gun
Quo Primum - Why Popes cannot abolish the TLM
Guide to True Catholicism (If...then...)
You Can Still Be Catholic Today—Without Compromise
Navigate where to attend a valid mass
FAQ
The Forgotten Revolution
Table of Contents
What happened to the Catholic Church? - 1
The Church Before & After Vatican II - 2
The Validity of the Novus Ordo Mass - 3
The Problem of Invalid Ordinations - 4
The Validity in the Post-Vatican II Sacraments - 5
Vatican II vs. Traditional Catholic Doctrine - 6
The Vatican II "Popes" - 7
Expedited "Canonizations" - 8
A Call to Action - 9
The Vatican II Crisis - Bonus 1
Embracing the True Catholic Faith - Bonus 2
Quotes from Catholic Sources - Bonus 3
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Welcome
Vatican II Created a New, False Religion
The Novus Ordo “Mass” Is Not Catholic
The Smoking Gun
Quo Primum - Why Popes cannot abolish the TLM
Guide to True Catholicism (If...then...)
You Can Still Be Catholic Today—Without Compromise
Navigate where to attend a valid mass
FAQ
Folder: The Forgotten Revolution
Back
Table of Contents
What happened to the Catholic Church? - 1
The Church Before & After Vatican II - 2
The Validity of the Novus Ordo Mass - 3
The Problem of Invalid Ordinations - 4
The Validity in the Post-Vatican II Sacraments - 5
Vatican II vs. Traditional Catholic Doctrine - 6
The Vatican II "Popes" - 7
Expedited "Canonizations" - 8
A Call to Action - 9
The Vatican II Crisis - Bonus 1
Embracing the True Catholic Faith - Bonus 2
Quotes from Catholic Sources - Bonus 3
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Articles On the New Ecclesiology by Rev. Damien Dutertre 2023
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On the New Ecclesiology by Rev. Damien Dutertre 2023

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This chapter presents the changes made by Vatican II in the doctrine on the nature of the Church. This was accomplished by the introduction of an ecumenist theology of communion.

1. The development of ecclesiology in the authentic teaching of the Church.

One of the main points of focus, if not the principle one, of the Second Vatican Council, was ecclesiology, that is, the doctrine about the nature and properties of the Church herself. Throughout her history, the Church has solemnly defined, particularly in ecumenical councils, numerous points of doctrine concerning the mystery of the Blessed Trinity, concerning Christ, concerning Our Blessed Lady, concerning original sin, justification, the sacraments, and many other mysteries of our Catholic Faith.

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This chapter presents the changes made by Vatican II in the doctrine on the nature of the Church. This was accomplished by the introduction of an ecumenist theology of communion.

1. The development of ecclesiology in the authentic teaching of the Church.

One of the main points of focus, if not the principle one, of the Second Vatican Council, was ecclesiology, that is, the doctrine about the nature and properties of the Church herself. Throughout her history, the Church has solemnly defined, particularly in ecumenical councils, numerous points of doctrine concerning the mystery of the Blessed Trinity, concerning Christ, concerning Our Blessed Lady, concerning original sin, justification, the sacraments, and many other mysteries of our Catholic Faith.

This chapter presents the changes made by Vatican II in the doctrine on the nature of the Church. This was accomplished by the introduction of an ecumenist theology of communion.

1. The development of ecclesiology in the authentic teaching of the Church.

One of the main points of focus, if not the principle one, of the Second Vatican Council, was ecclesiology, that is, the doctrine about the nature and properties of the Church herself. Throughout her history, the Church has solemnly defined, particularly in ecumenical councils, numerous points of doctrine concerning the mystery of the Blessed Trinity, concerning Christ, concerning Our Blessed Lady, concerning original sin, justification, the sacraments, and many other mysteries of our Catholic Faith.

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