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True Catholic Faith
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Start Here!
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Vatican II Created a New, False Religion
The Novus Ordo “Mass” Is Not Catholic
The Smoking Gun
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Guide to True Catholicism (If...then...)
You Can Still Be Catholic Today—Without Compromise
Navigate where to attend a valid mass
FAQ
The Forgotten Revolution
Table of Contents
What happened to the Catholic Church? - 1
The Church Before & After Vatican II - 2
The Validity of the Novus Ordo Mass - 3
The Problem of Invalid Ordinations - 4
The Validity in the Post-Vatican II Sacraments - 5
Vatican II vs. Traditional Catholic Doctrine - 6
The Vatican II "Popes" - 7
Expedited "Canonizations" - 8
A Call to Action - 9
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Embracing the True Catholic Faith - Bonus 2
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Welcome
Vatican II Created a New, False Religion
The Novus Ordo “Mass” Is Not Catholic
The Smoking Gun
Quo Primum - Why Popes cannot abolish the TLM
Guide to True Catholicism (If...then...)
You Can Still Be Catholic Today—Without Compromise
Navigate where to attend a valid mass
FAQ
Folder: The Forgotten Revolution
Back
Table of Contents
What happened to the Catholic Church? - 1
The Church Before & After Vatican II - 2
The Validity of the Novus Ordo Mass - 3
The Problem of Invalid Ordinations - 4
The Validity in the Post-Vatican II Sacraments - 5
Vatican II vs. Traditional Catholic Doctrine - 6
The Vatican II "Popes" - 7
Expedited "Canonizations" - 8
A Call to Action - 9
The Vatican II Crisis - Bonus 1
Embracing the True Catholic Faith - Bonus 2
Quotes from Catholic Sources - Bonus 3
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Articles On Collegiality by Rev. Damien Dutertre (2023)
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On Collegiality by Rev. Damien Dutertre (2023)

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This chapter presents the changes made by Vatican II in both the doctrine and the discipline imposed on the faithful on the subject of the collegiality of bishops, and shows that the Vatican II doctrine of collegiality is a substantial departure from Catholic doctrine on the divine constitution of the Church.

1. The notion of “collegiality.”

The word “collegiality” does not actually appear in the text of the documents of Vatican II itself, although it has later been embraced and accepted by the post-Vatican II magisterium.

It is a term used to designate the nature of the episcopal order as it is described by Vatican II, principally in its dogmatic constitution on the Church, called Lumen gentium.

“Collegiality” principally refers to the doctrine of Vatican II according to which the college of bishops is said to be endowed with the supreme and universal power over the whole Church, while the term “primacy” designates the fullness of supreme and universal jurisdiction in the Roman Pontiff.

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This chapter presents the changes made by Vatican II in both the doctrine and the discipline imposed on the faithful on the subject of the collegiality of bishops, and shows that the Vatican II doctrine of collegiality is a substantial departure from Catholic doctrine on the divine constitution of the Church.

1. The notion of “collegiality.”

The word “collegiality” does not actually appear in the text of the documents of Vatican II itself, although it has later been embraced and accepted by the post-Vatican II magisterium.

It is a term used to designate the nature of the episcopal order as it is described by Vatican II, principally in its dogmatic constitution on the Church, called Lumen gentium.

“Collegiality” principally refers to the doctrine of Vatican II according to which the college of bishops is said to be endowed with the supreme and universal power over the whole Church, while the term “primacy” designates the fullness of supreme and universal jurisdiction in the Roman Pontiff.

This chapter presents the changes made by Vatican II in both the doctrine and the discipline imposed on the faithful on the subject of the collegiality of bishops, and shows that the Vatican II doctrine of collegiality is a substantial departure from Catholic doctrine on the divine constitution of the Church.

1. The notion of “collegiality.”

The word “collegiality” does not actually appear in the text of the documents of Vatican II itself, although it has later been embraced and accepted by the post-Vatican II magisterium.

It is a term used to designate the nature of the episcopal order as it is described by Vatican II, principally in its dogmatic constitution on the Church, called Lumen gentium.

“Collegiality” principally refers to the doctrine of Vatican II according to which the college of bishops is said to be endowed with the supreme and universal power over the whole Church, while the term “primacy” designates the fullness of supreme and universal jurisdiction in the Roman Pontiff.

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