8.55. Isn’t the Church’s role today to promote unity and fraternity among all peoples, regardless of religion?
Since Vatican II, many “catholics” have come to believe that the Church’s mission is no longer to convert nations and establish Christ’s reign, but to promote human fraternity, peace, and religious coexistence. This belief has been promoted most clearly by Fratelli Tutti (2020), the Abu Dhabi “Human Fraternity” document signed by “Pope” Francis, and repeated Vatican II ideas such as “religious liberty,” “dialogue,” and “mutual enrichment.”
But this vision flatly contradicts Catholic doctrine. The Church teaches that Jesus Christ is King not only of individuals, but of all societies and nations—and that states have the duty to recognize the Catholic Faith, protect it, and promote its moral law. This is the doctrine of the Social Kingship of Christ, most clearly articulated by Pope Pius XI in Quas Primas (1925).
Vatican II and the post-conciliar popes have abandoned this dogma in favor of secular pluralism. Below is a comparison between the Catholic doctrine of Christ’s Kingship and the false gospel of Human Fraternity.
Category | Catholic Doctrine: Social Kingship of Christ | Vatican II / Human Fraternity Theology | Remarks |
---|---|---|---|
Ultimate Goal | To subject all nations and individuals to the reign of Christ the King | To build universal fraternity, peace, and mutual respect among all religions | This shifts the goal from God’s glory and salvation to human unity and temporal peace |
Foundation | Christ’s divine Kingship by nature and by right of Redemption | Common humanity, dignity, and shared values among all peoples | Human fraternity without Christ is a Masonic idea condemned by the Church |
Role of False Religions | Errors to be rejected; lead souls away from God | “Willed by God in His wisdom” (Abu Dhabi, 2019); part of God’s plan | This statement is **blasphemous** and heretical, contradicting *Mortalium Animos* and the First Commandment |
Obedience to Christ | All men and nations must obey Christ and His Church | Obedience to conscience and universal ethical values is sufficient | This denies the objective necessity of Christ’s Church and grace |
Peace | Comes from submission to the reign of Christ and His moral law | Achieved through interreligious dialogue and social cooperation | “There is no peace without the Prince of Peace” (Pope Pius XI) |
Church and State | States must recognize and submit to the Catholic religion | States must guarantee religious liberty and pluralism | Christ is no longer King of nations, only “King of hearts” |
Public Expression | Feast of Christ the King affirms His authority over civil life | Religious celebrations are interfaith and inclusive | The new liturgical calendar even **moved** Christ the King’s feast to weaken its message |
Mission of the Church | To convert all peoples and establish the visible reign of Christ | To promote human rights, dignity, and religious harmony | The Church becomes a humanist NGO instead of the Ark of Salvation |
View of Christ | Sovereign King and Judge of all mankind | One religious figure among others in a global conversation | This strips Christ of His divine uniqueness and authority |
Fruits | Conversion of nations, moral order, Christian civilization | Globalist agendas, indifferentism, loss of Catholic identity | “By their fruits you shall know them” (Matt. 7:16) |
Summary:
The Catholic Church does not exist to promote pluralism or interreligious harmony. She exists to proclaim, establish, and defend the reign of Christ the King over every individual, family, and nation. The Social Kingship of Christ is not optional—it is a dogma, reaffirmed by Pope Pius XI in Quas Primas, and rejected by modern “popes” who preach universal brotherhood without Christ.
The Document on Human Fraternity, Fratelli Tutti, and all such initiatives are Masonic counter-gospels, substituting the Kingship of Christ with the reign of man, the glory of humanity, and the worship of conscience.
As Pope Pius XI warned:
“We firmly hope… that the Feast of the Kingship of Christ may hasten the return of society to our loving Savior.”