8.47. Isn’t ecumenism just promoting Christian unity and peace among religions like Jesus wanted?

The true Catholic Church desires the conversion of all non-Catholics to the one true Faith, outside of which there is no salvation. This is the only authentic form of ecumenism: calling heretics, schismatics, and pagans to renounce error and enter the Mystical Body of Christ. Pope Pius XI explicitly condemned interreligious prayer and doctrinal compromise as mortal dangers to the faith (Mortalium Animos, 1928).

In contrast, the Vatican II sect promotes a new ecumenism that does not aim at conversion, but at “dialogue,” mutual recognition, and shared worship. This false ecumenism treats other religions as valid paths to God, denying the Church’s divine mission and leading millions into indifferentism. Below is a comparison of true Catholic ecumenism vs. the Vatican II counterfeit.

Category Traditional Catholic Ecumenism Vatican II / Novus Ordo Ecumenism Remarks
Goal Conversion of non-Catholics to the one true Church Dialogue, coexistence, mutual understanding, shared initiatives True unity comes only through conversion, not compromise
Truth Claims The Catholic Church alone possesses the fullness of truth and salvation Other religions contain “elements of truth and sanctification” This contradicts the dogma *Extra Ecclesiam Nulla Salus* and centuries of magisterial teaching
Scriptural Foundation “One Lord, one faith, one baptism” (Eph 4:5); “Go and teach all nations” (Matt 28:19) “We must build bridges and walk together in difference” ("Pope" Francis) Modern ecumenism lacks divine foundation and contradicts divine commission
Doctrinal Stance Heretics and schismatics must renounce error to be saved Non-Catholics are in “imperfect communion” and should not be pressured to convert Denial of the Church’s necessity for salvation is formal heresy
Prayer with Non-Catholics Strictly forbidden as scandalous and sacrilegious (cf. *Mortalium Animos*) Encouraged: joint prayer services, shared intentions, ecumenical events Public prayer with heretics denies the unity of faith and profanes worship
Assisi Meetings Unthinkable: inviting pagans to pray publicly is a form of apostasy "Pope" John Paul II, Benedict XVI, and Francis all hosted interfaith prayer at Assisi These events scandalize the faithful and mock the First Commandment
View of Protestantism Heretical sects; cannot save souls; must return to Rome “Separated brethren” with valid baptisms and spiritual fruit False charity replaces truth. Protestantism rejects the Mass, the papacy, and sacraments
Unity Unity is based on faith, sacraments, and submission to the pope Unity is seen as diversity in communion or shared moral goals False unity is a counterfeit; only Catholic unity saves
Evangelization Central to Church’s mission; conversion is urgent and necessary Replaced by dialogue and listening; conversion is discouraged This is a betrayal of Christ’s command and of the martyrs who died for the Faith
Fruits Conversions, martyrs, missionary expansion, Church growth Indifferentism, loss of faith, collapse in vocations and practice The Vatican II model leads to spiritual ruin and the loss of zeal

Summary:

True ecumenism is the effort to convert non-Catholics to the one true Church, because salvation exists only in the Catholic Church, through Christ, His sacraments, and His priesthood. This teaching has been defined by popes, councils, and Scripture, and upheld by missionaries, martyrs, and saints.

The Vatican II sect promotes a false ecumenism that rejects conversion, treats false religions as salvific, and holds heretical sects in esteem. This error contradicts divine revelation, scandalizes the faithful, and betrays Christ’s command to teach and baptize all nations.

As Pope Pius XI warned:

Such efforts can in no way be approved by Catholics… They presuppose a false premise that all religions are more or less good and praiseworthy… but this is far from the truth.
— Pope Pius XI, Mortalium Animos (1928)
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8.46. But doesn’t the Church now teach that non-Catholics can be saved if they’re sincere and follow their conscience?

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8.48. Isn’t it a beautiful thing that the Church now supports religious freedom and respects all faiths?